What do hadith explain that the Quran doesn’t already explain in detail?

June 13, 2013 | By

Question by Sunnah Slayer Bella: What do hadith explain that the Quran doesn't already explain in detail?
If you can provide examples with this verse in mind. TY
41:3-A Book whose revelations are detailed, an Arabic Quran for a people who know.

Best answer:

Answer by Think Tanker
Quran ask us to obey and follow Prophet. Is not that enough?
4:115 If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!

4:59 O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.

3:31 Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful."

4:65 But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.

@truthseeker..
You are adding a condition to verses of Quran. From where you get this right? Does Quran says so? and why do you think that other should follow you while rejecting to follow Prophet?

Add your own answer in the comments!

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Comments (6)

  1. The Good

    If you are koranist , you are misguided. Trust me . So you need to read about sunnah and believe in it before it’s too late. Check this website and sources for more. Good luck. http://www.ahya.org/amm/modules.php?name=Sections&op=viewarticle&artid=103

  2. Truthseeker

    @Think Tanker: Follow the Prophet was limited to just that. Follow him when he was still here. He is not here to be followed. The Quran doesn’t say follow those who attribute their own philosophies to him. Dees it?

  3. Shah

    @Think Tanker
    There are NO conditions involved. Your pretext is misplaced and lost.

    1)- There are three types of Messengers mentioned in the Quran i.e. 1- Human, 2- Angels 3- Quran itself.

    So when the verse says obey Messenger, then it does not necessarily limits itself to Mohammad.

    2)- Mohammad himself was ordered to obey the Quran. Thus obedience to Quran is what is a permanent feature of “Obeying the messenger”.

    3)- The verse 60:12 tells PUTS a condition to the women who pledge i.e.

    60:12 O you prophet, when the believing women (who abandoned the disbelievers) to seek asylum with you pledge to you that they will not set up any idols besides GOD, nor steal, nor commit adultery, nor kill their children, nor fabricate any falsehood, NOR DISOBEY YOUR RIGHTEOUS ORDERS, you shall accept their pledge, and pray to GOD to forgive them. GOD is Forgiver, Most Merciful.

    This is now conditional. And this too indicates that the messenger is to be obeyed in the message than in person.

    4)- Another glaring example is in the incident of Zaid in Surah 33.
    Mohammad called him and pressurized him in the capacity of a verbal father NOT to divorce his wife. And yet Zaid divorced his wife.

    The verse starts by stating the Zaid is blessed by both God and Mohammad. YET even after his disobedience God says that “NONE” of you can be successful unless they obey the messenger.

    The question is “Is Zaid an unusual exception”. This is specially when God hates those who say one thing and do another. So how can God do the same. Not possible !!!

    The only reason that can explain it, is that Mohammad pressurized his verbal son in the capacity of a man and a verbal father. He was NOT a messenger at that moment. Thus Zaid did not incurr any consequences as he did not disobey the Mohammad the messenger.

    5)- Look at the ONLY testimony of Mohammad in the Quran on the day of Judgment. Ref. 25:30,
    He wouldn’t complain for those who didn’t follow the hadith or sunnat. He would complain against those who left the Quran.

    So your argument does not hold ANY water.

    Sometimes I feel it is a complete waste of time here.

  4. Muhammed K

    hadith followers,are not satisfied with the details given by Allah, they need more and more details, just like jews were not satisfied with Torah,they invented Talmud,which had more details,when their (detailed ) Religious practices are NOT found in Glorious Quran ,they declare and believe Quran to be incomplete ! e;g Rakahs in Salat, and 2.5 % zakat etc.they JUDGE Glorious Quran through Their Practices and through books written by bukhary and company ! Astaghfirallah !

  5. ²§ţŕÖŋģ°

    Bismillah

    Dear Asker. (may Allah have his mercy on you. may Allah forgive you for your offensive and blasphemic nick, i will pray for you)

    Obey & Follow Messenger (pbuh) is to practice Qur’an the way it was practiced by Prophet Muhammad (pbuh). Now Prophet Muhammad (pbuh) is no more among us, so now for us Muslims “Obey & Follow Messenger” means to practice Quran the way Prophet Muhammad (pbuh) demonstrated and practiced. Even False Messenger Rashad Khalifa resorted to sunnah matwatira.
    Remember. None of your’s Quranist fellows gonna save you on the day of judgment but your correct belief as per 4:136. Remember. God shall never listen to your logic, God has already given a decision. Obey Allah, Obey & Follow Messenger. Now if some one don’t obey, its his headache.
    Its ironic that people learn foreign languages to earn their livelihood, but when its comes to offering salah, they offer it in their native language. Who are they fooling…?

    Dear Bella. Its not your fault but you have been introduced to a group which is NOT Islam.

    During the time of Prophet Muhammad (pbuh) Muslims followed the way Prophet Muhammad (pbuh) demonstrated & practiced Quran, what is the problem now? :)

    Islam is submission NOT arrogance. :)

  6. Al-Imaduddin

    The Night Journey (Isra’ Mi’raj)

    Al Israa’/The Night Journey (17)
    1. Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).

    Bukhari/Book 5/Volume 58/Hadith 227
    Narrated Abbas bin Malik:
    Malik bin Sasaa said that Allah’s Apostle described to them his Night Journey saying, “While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here.” I asked Al-Jarud who was by my side, “What does he mean?” He said, “It means from his throat to his pubic area,” or said, “From the top of the chest.” The Prophet further said, “He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me.” (On this Al-Jarud asked, “Was it the Buraq, O Abu Hamza?” I (i.e. Anas) replied in the affirmative). The Prophet said, “The animal’s step (was so wide that it) reached the farthest point within the reach of the animal’s sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven.

    When he asked for the gate to be opened, it was asked, ‘Who is it?’ Gabriel answered, ‘Gabriel.’ It was asked, ‘Who is accompanying you?’ Gabriel replied, ‘Muhammad.’ It was asked, ‘Has Muhammad been called?’ Gabriel replied in the affirmative. Then it was said, ‘He is welcomed. What an excellent visit his is!’ The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). ‘This is your father, Adam; pay him your greetings.’ So I greeted him and he returned the greeting to me and said, ‘You are welcomed, O pious son and pious Prophet.’ Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, ‘Who is it?’ Gabriel answered, ‘Gabriel.’ It was asked, ‘Who is accompanying you?’ Gabriel replied, ‘Muhammad.’ It was asked, ‘Has he been called?’ Gabriel answered in the affirmative. Then it was said, ‘He is welcomed. What an excellent visit his is!’ The gate was opened.

    When I went over the second heaven, there I saw Yahya (i.e. John) and ‘Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), ‘These are John and Jesus; pay them your greetings.’ So I greeted them and both of them returned my greetings to me and said, ‘You are welcomed, O pious brother and pious Prophet.’ Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, ‘Who is it?’ Gabriel replied, ‘Gabriel.’ It was asked, ‘Who is accompanying you?’ Gabriel replied, ‘Muhammad.’ It was asked, ‘Has he been called?’ Gabriel replied in the affirmative. Then it was said, ‘He is welcomed, what an excellent visit his is!’ The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), ‘This is Joseph; pay him your greetings.’ So I greeted him and he returned the greeting to me and said, ‘You are welcomed, O pious brother and pious Prophet.’ Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, ‘Who is it?’ Gabriel replied, ‘Gabriel’ It was asked, ‘Who is accompanying you?’ Gabriel replied, ‘Muhammad.’ It was asked, ‘Has he been called?’ Gabriel replied in the affirmative. Then it was said, ‘He is welcomed, what an excel lent visit his is!’

    The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), ‘This is Idris; pay him your greetings.’ So I greeted him and he returned the greeting to me and said, ‘You are welcomed, O pious brother and pious Prophet.’ Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, ‘Who is it?’ Gabriel replied, ‘Gabriel.’ It was asked. ‘Who is accompanying you?’ Gabriel replied, ‘Muhammad.’ It was asked, ‘Has he been called?’ Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.’ I greeted him and he returned the greeting to me and said, ‘You are welcomed, O pious brother and pious Prophet.’ Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. ‘Who is it?’ Gabriel replied, ‘Gabriel.’ It was asked, ‘Who is accompanying you?’ Gabriel replied, ‘Muhammad.’ It was asked, ‘Has he been called?’ Gabriel replied in the affirmative. It was said, ‘He is welcomed. What an excellent visit his is!’

    When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),’ This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, ‘You are welcomed, O pious brother and pious Prophet.’ When I left him (i.e. Moses) he wept. Someone asked him, ‘What makes you weep?’ Moses said, ‘I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.’ Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, ‘Who is it?’ Gabriel replied, ‘Gabriel.’ It was asked,’ Who is accompanying you?’ Gabriel replied, ‘Muhammad.’ It was asked, ‘Has he been called?’ Gabriel replied in the affirmative. Then it was said, ‘He is welcomed. What an excellent visit his is!’

    So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), ‘This is your father; pay your greetings to him.’ So I greeted him and he returned the greetings to me and said, ‘You are welcomed, O pious son and pious Prophet.’ Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, ‘This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, ‘What are these two kinds of rivers, O Gabriel?’ He replied,’ As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.’

    Then Al-Bait-ul-Ma’mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, ‘This is the Islamic religion which you and your followers are following.’ Then the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me), ‘What have you been ordered to do?’ I replied, ‘I have been ordered to offer fifty prayers a day.’ Moses said, ‘Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers’ burden.’ So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day.

    When I came back to Moses, he said, ‘What have you been ordered?’ I replied, ‘I have been ordered to observe five prayers a day.’ He said, ‘Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower’s burden.’ I said, ‘I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah’s Order.’ When I left, I heard a voice saying, ‘I have passed My Order and have lessened the burden of My Worshipers.”